Thursday, May 17, 2012

Separation of Church and State – In the Constitution


Separation of Church and State – In the Constitution
An honored principle of American law is the “separation of church and state.” Americans differ sharply as to what the country’s founding fathers intended when this principle was incorporated into American law and what the principle should mean in practice today. These disputes stem from differing views about fundamental truth and the importance of belief.

The words “separation of church and state” are not expressly in the U.S. Constitution. Instead, there are just three references to the relationship between religion and government in the Constitution. The first, in Article VI, section 3, says that no religious test shall ever be required as a qualification to hold public office. The second two constitutional references to religion are found in the First Amendment. The first, known as the Establishment Clause, provides that the government shall make no law respecting the establishment of religion. The second, known as the Free Exercise Clause, provides that the government shall make no law prohibiting the free exercise of religion.

Separation of Church and State – An Interpretation of the First Amendment
The well-known phrase, “wall of separation between church and state,” is actually a reference to a phrase used by President Thomas Jefferson to describe the function of the First Amendment in a letter in 1802. The phrase did not become part of U.S. jurisprudence until more than 75 years later when the U.S. Supreme Court stated that it was an “almost” authoritative explanation of the First Amendment (but then nevertheless interfered with a Mormon’s free exercise of his religion since it included polygamy). Since 1947, the courts have frequently used the phrase in deciding First Amendment cases.

At minimum, the separation of church and state means that the U.S. is not a theocracy, as is the case in some Middle Eastern countries. Americans do not believe that the country’s leader rules by divine right or has divine powers. It also means that the church and the government are separate institutions and neither directs the internal affairs of the other. The government is not involved in choosing church leaders and these leaders do not serve in government in their role as church leaders (although they may be elected or appointed to government positions in their capacity as ordinary citizens), as is true in England. In addition, in 1947 with the case of Everson v. Board of Education, the U.S. Supreme Court began to hold that the separation of church and state means that there should be virtually no contact between religious ideas and government activity.
Separation of Church and State – The Controversy Today
While the Supreme Court’s current position on the separation of church and state protects those of minority faiths or no faith, it often leaves those of majority faiths feeling that their free exercise of religion is being infringed. It is also deeply troubling to those who believe that faith is necessary, or at least conducive, to moral and lawful living. The Court’s position has also become increasingly controversial as the role of government has expanded through the years. Because the government is involved in many aspects of community life today, from maintaining the public school system to administering many social benefits, preserving a strict wall between state and any religious idea pushes religion to the margins of public life. Many Americans believe this is a result the Country’s founding fathers never intended.
Separation of Church and State – Differing Interpretations
There are two main schools of thought as to how the courts should interpret the minimal references to religion in the Constitution and applythem today.

  • Original understanding or intent. Some Americans believe the courts should make every attempt to discern what the original drafters of the Constitution and First Amendment intended at the time of drafting and apply this intent to today’s circumstances. They argue that this is the law of the land enacted by the people through legal procedure and can be altered only by Constitutional amendment. This view tends to favor a greater level of government accommodation toward religion since it is undisputed that government at the time the Constitution and First Amendment were adopted both recognized and respected religious belief and made many allowances for the religious nature of Americans, including public prayer and Bible reading.
  • Moral understanding or intent. Others argue that the Constitution reflects certain principles of general morality which courts must translate as best as possible into current reality, adapting as necessary.
Separation of Church and State – What Is the Goal?
Americans also differ as to what the goal of the First Amendment really is. Is it to ensure complete noninvolvement of the state in church affairs and vice versa? Is it to ensure neutrality of the government toward those of various religious beliefs or no belief at all, thus ensuring equal rights for all? Or is the primary goal of the First Amendment to secure religious liberty, ensuring that all Americans have free choice in what they believe and the freedom to express or not express those beliefs?
Separation of Church and State -- The Cases
The following principles have emerged from the cases in which the Court has hashed out the parameters of the separation between church and state for past 60 years:

  • The government must remain neutral, neither favoring or opposing religion or non-religion. For example, the government must be content-neutral when issuing permits for groups to use public property for meetings, neither favoring non-religious groups over religious groups nor favoring one denomination over another. Public schools must be neutral when allowing extracurricular groups to use the school property for meetings and may not favor non-religious groups over religious groups or vice versa.
  • The government may not sponsor, endorse or appear to sponsor or endorse religion. For example, the public school system cannot write or require the recitation of prayers. Religious messages and symbols may only be displayed on public property where it is clear that they are not a government endorsement of a particular religion because they have a secular purpose or are clearly private speech by individuals or non-government groups.
  • The government may not encourage religious practice in a way that is coercive as could be the case where a religious observance is declared to be voluntary but circumstances make an individual’s non-participation undesirable or unlikely, such as prayer at a public school graduation ceremony.
  • The government may not interfere with a person’s religious ideas, but it may interfere with his actions. For example, the government may prohibit drug use although an individual maintains drug use is necessary to his religious practice.
  • The government should attempt to accommodate religious belief, such as releasing children from public school for off-campus religious instruction, but is not required to change widespread government procedure which applies neutrally to the general public to accommodate individual religious belief. For example, the Court held that the government need not change the Social Security system to accommodate an individual’s religious objection to being assigned a Social Security number.
  • The government does not violate the Constitution when it enacts broadly applicable benefit programs for a valid secular purpose although religious groups may ultimately benefit from the program. For example, the Court has upheld school voucher programs where enacted to provide educational assistance in a failing public school system although many parents chose to use the vouchers to send their children to religious schools.

Separation of Church and State – The Common Misunderstanding
Today many Americans misunderstand the words “separation of church and state,” assuming that the law requires that public life must have nothing whatsoever to do with religion. They mistakenly believe that they should not discuss their own religious beliefs in public forums or even acknowledge their own religious traditions or heritage. This is an overreaction as well as a misinterpretation of the law for two reasons.
  • The concept of “separation of church and state” applies to the actions of the government only. It does not apply to private groups or individuals. Individuals and non-government groups are free to practice their religion, have religious discussions and display religious symbols at any time, even when on public property. In fact, these are constitutionally protected rights. For example, school children may openly participate in prayer and religious study groups during non-instructional time in the public schools. They may reference their personal beliefs in school assignments. Citizens may pray on the courthouse steps or display Bible verses on placards.
  • The government is required to remain neutral toward religion, nothostile toward religion. The Supreme Court has emphatically stated that the government, including the public school system, should not “show a callous indifference to religious groups. That would be preferring those who believe in no religion over those who do believe.” In addition, the government must remain neutral as between religions. Government officials, including teachers, must be careful to avoid violating the law by denying religion the same respect accorded other philosophical viewpoints or private activities or allowing one religion preference over another, for example, allowing Jewish symbols to be displayed while denying Christians and Muslims the right to display objects relating to their faith.

Separation of Church and State Thomas Jefferson and the First Amendment

Today, many Americans think that the First Amendment says "Separation of Church and State." The Courts and the media will often refer to a ruling as being in violation of the "Separation of Church and State." A recent national poll showed that 69% of Americans believe that the First Amendment says "Separation of Church and State." You may be surprised to learn that these words do not appear in the First Amendment or anywhere else in the Constitution!1  Here is what theFirst Amendment actually does say.

The First Amendment :
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
So where did the words "Separation of Church and State." come from? They can be traced back to a letter that Thomas Jefferson wrote back in 1802. In October 1801, the Danbury Baptist Association of Connecticut wrote to President Jefferson, and in their letter they voiced some concerns about Religious Freedom. On January 1, 1802 Jefferson wrote a letter to them in which he added the phrase "Separation of Church and State." When you read the full letter, you will understand that Jefferson was simply underscoring the First Amendment as a guardian of the peoples religious freedom from government interference. Here is an excerpt from Jefferson's letter. . .
"I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, prohibiting the free exercise thereof,' thus building a wall of separation between church and State." Read the full text of Jefferson's letter to the Danbury Baptist Association..
Jefferson simply quotes the First Amendment then uses a metaphor, the "wall", to separate the government from interfering with religious practice. Notice that the First Amendment puts Restrictions only on the Government, not the People! The Warren Court re-interpreted the First Amendment thus putting the restrictions on the People! Today the government can stop you from Praying in school, reading the Bible in school, showing the Ten Commandments in school, or have religious displays at Christmas. This is quite different from the wall Jefferson envisioned, protecting the people from government interference with Religious practice.

When Thomas Jefferson wrote his letter to the Danbury Baptist Association he never intended the words "Separation of Church and State" to be taken out of context and used as a substitute for the First Amendment, but for all practical purposes is what the courts have done.

If actions speak stronger then words, it is interesting to note that 3 days after Jefferson wrote those words, he attended church in the largest congregation in North America at the time. This church held its weekly worship services on government property, in the House Chambers of the U.S. Capital Building. The wall of separation applies everywhere in the country even on government property , without government interference. This is how it is written in the Constitution, this is how Thomas Jefferson understood it from his letter and actions, and this is how the men who wrote the Constitution practiced it.
"The metaphor of a wall of separation is bad history and worse law. It has made a positive chaos out of court rulings. It should be explicitly abandoned."Chief Justice of the U.S. Supreme Court,William Rehnquist

Also notice that there are two parts to the First Amendment that refer to religion: the establishment clause2 and the free exercise clause3. Today much is said about the establishment clause but there is very little mention of the free exercise clause.

While the words "Separation of Church and State" do not appear in the U.S.A. Constitution, they do appear in the constitution of the former U.S.S.R. 
Communist State.
At the very heart of Jefferson's idea "Wall of Separation",  is the notion that the government will not interfere with people's right to worship God.  The very fact that the government has ruled to regulate religious practices, indicates that the government has crossed that "Wall of Separation."  

Separation of Church and State: A First Amendment Primer

Separation: Good for Government,
Good for Religion


The right to freedom of religion is so central to American democracy that it was enshrined in the First Amendment to the Constitution along with other fundamental rights such as freedom of speech and freedom of the press. 

"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof..."

      -- The First Amendment

In order to guarantee an atmosphere of absolute religious liberty, this country's founders also mandated the strict separation of church and state. Largely because of this prohibition against government regulation or endorsement of religion, diverse faiths have flourished and thrived in America since the founding of the republic. Indeed, James Madison, the father of the United States Constitution, once observed that "the [religious] devotion of the people has been manifestly increased by the total separation of the church from the state."
Americans are still among the most religious people in the world. Yet the government plays almost no role in promoting, endorsing or funding religious institutions or religious beliefs. Free from government control -- and withoutgovernment assistance -- religious values, literature, traditions and holidays permeate the lives of our citizens and, in their diverse ways, form an integral part of our national culture. By maintaining the wall separating church and state, we can guarantee the continued vitality of religion in American life.
Violations of the Separation of Church and State

Supreme Court Justice Hugo Black best expressed the purpose and function of the Establishment Clause when he said that it rests "on the belief that a union of government and religion tends to destroy government and degrade religion." Some Americans reject this dictum, promoting the idea that the government should endorse the religious values of certain members of the community to the exclusion of others. In fact, such violations of the separation of church and state take place with disturbing frequency in American government, at local, state and Federal levels. Recent incidents include the following:
  • An Alabama judge regularly opens his court sessions with a Christian prayer. Further, he has refused to remove a plaque containing the Ten Commandments from his courtroom wall. Alabama Governor Fob James has threatened to call in the Alabama National Guard to prevent the plaque's removal.
  • Local municipalities have erected nativity scenes, crosses, menorahs and other religious symbols to the exclusion of those of other faiths.
  • The Board of Aldermen of a Connecticut city has opened its sessions with a prayer that beseeches citizens to "elect Christian men and women to office so that those who serve will be accountable . . . to the teachings of Jesus Christ . . . ."
  • A variety of religious groups are demanding that their faith-based social service programs receive public funding although these programs engage in aggressive proselytizing and religious indoctrination.
  • On the "National Day of Prayer," local authorities acting in their official capacities have led citizens in sectarian prayer.
Public Schools: Teaching Democracy, Not Dogma
Public schools play a central role in American life. They mold children into good citizens by teaching the core values of pluralistic democracy: freedom and tolerance. Our public schools must therefore be hospitable to students of all faiths and no faith. Public schools should teach an understanding of and respect for diversity, as well as a spirit of acceptance and inclusion. They should also help develop citizens who respect our nation's legacy of religious freedom and the separation of church and state.
Public school teachers rightly function as important authority figures in the lives of their students. But, under the Constitution, their authority may not extend to matters of religious belief. According to the Supreme Court, the First Amendment requires that public school students never be given the impression that their school officially sanctions religion in general or prefers a specific faith in particular. Further, students must never feel coerced by peer or public pressure into adhering to the dictates of any religion.
Contrary to the claims of opponents of church-state separation, public school students enjoy very broad rights to act in accordance with their religious values and to practice their religious beliefs while at school. From words of grace whispered quietly before a meal in a cafeteria to prayer groups gathering before school at the flagpole, every day all over the country, students engage in constitutionally protected religious expression on public school grounds.
Despite the Supreme Court's clear rules against school sponsorship of religious activity and endorsement of religion, the religious right and others opposed to the separation of church and state have repeatedly attempted to inject sectarianism into the schools. For example, they have consistently sought laws mandating a moment of silence and the teaching of the biblicalaccount of creation as an alternative to science. Imposition of an organized moment of silence is almost always unconstitutional since both the purpose and effect of a moment of silence are plainly to advance religion. Further, the Supreme Court has held that it is unconstitutional to require science teachers to teach creationism or to forbid them from teaching evolution.
Violations of Church-State Separation in Our Public Schools
Blatant violations of church-state separation continue to take place in our public schools.  Among the more recent such violations have been the following:
  • In Alabama, a family of Jewish children was repeatedly harassed after complaining about the promotion of Christian beliefs in their public schools. One of the students was forced to write an essay on "Why Jesus Loves Me." At a mandatory school assembly, a Christian minister condemned to hell all people who did not believe in Jesus Christ.
  • Elsewhere in Alabama, officials in the DeKalb County school system blatantly disobeyed a district court ruling that forbade religious activity in school such as the broadcast of Christian prayers over the school public address system and the distribution of Gideon Bibles on school property. The court has now been forced to issue an injunction to compel the schools to abide by its earlier ruling.
  • A Jewish student at a public school in Utah was required to sing religious songs and participate in Mormon religious worship activities as part of a choir class. After she voiced objections to these practices, the student was humiliated in class by the teacher and became the target of anti-Semitic harassment by her classmates.
  • Some otherwise well-intentioned advocates for school reform are promoting initiatives that would channel public funds to schools that engage in religious indoctrination. In their various forms -- "vouchers," "school choice," "hope and opportunity scholarships" -- these programs would force Americans to do something contrary to our very notion of democracy: to pay taxes to support the propagation of religious dogma.
What You Can Do
The best way for citizens to protect their constitutional right to be free from religious coercion is to become educated, and to educate others, about the separation of church and state. Local officials need to understand that they may not use their authority, government funds or government property to promote religion, even if the majority in the community approves. School administrators and teachers need to understand that public schools should teach the ideals of American democracy, not religious pedagogy.
If you are concerned that a violation of the separation of church and state is taking place in your community, or if you have questions regarding the Establishment Clause, you may contact your local ADL Regional Office.

Separation of Church and State - Founders European Historical Context


Separation of Church and State - Founders European Historical Context
As indicated above, the "Separation of Church and State" metaphor blurs the distinction between a doctrinal religion and a denominational religion. The lack of this distinction automatically assigns the potential evil of the denominational religion to the doctrinal religion as explained below.

The pilgrims were ultimately forced to leave Europe and flee to the land we now know as America because of persecution and oppression. This persecution and oppression was a result of the Church of England, the Anglican Church, becoming the state church. It was an unholy alliance giving more power to both the church and the state to control the people.

The Anglican Church was a denominational church that persecutedreligious nonconformists like the Puritans that just wanted to believe in the Bible and worship accordingly. As such they were not really a denomination. They were more of a doctrinal religion. In this case the denominational religion was the evil and the doctrinal religious group was the victim.

However, the denominational religion was not the only perpetrator of evil. The state was also a perpetrator. Neither states nor denominationalreligions are inherently evil. We are not always fearful of either a state or a denominational religion. It is the persecution and the oppression that are inherently evil. They can come from any organization that has power. However, the establishment clause was definitely added to the constitution to prevent a denominational religion from becoming the state religion not the doctrinal religion of Christian Theism.

Separation of Church and State - Summary of Fact Vs. Deception
The current implied meaning of the "Separation of Church and State" metaphor and its use is just the opposite of what was intended and what historical facts justify. Our framers feared a state denominational church based upon European history. The constitutional restrictions were targeted at our government to prevent it from making a denominational religion the state church. We actually embraced the Christian Theism doctrinal religion as the state religion. Now we are rejecting any expression or symbol of our doctrinal religion, which our framers embraced. We are treating the doctrinal religion of our heritage like a virus that must be expunged from the public square. We also have inverted the original intent of the "Separation of Church and State" metaphor. The oppression that the Christian Theism religion is now undergoing through the ACLU and activist judges is the same evil that the establishment clause in our constitutionwas intended to prevent. Our current state religion of humanism is using the full power of the government to oppress the nonconformists to its doctrine, which is exactly the opposite doctrine of Christian Theism.

Separation of Church and State - The Metaphor and the Constitution

http://www.allabouthistory.org/separation-of-church-and-state.htm

Separation of Church and State - The Metaphor and theConstitution
"Separation of church and state" is a common metaphor that is well recognized. Equally well recognized is the metaphorical meaning of the church staying out of the state's business and the state staying out of the church's business. Because of the very common usage of the "separation of church and state phrase," most people incorrectly think the phrase is in the constitution. The phrase "wall of separation between the church and the state" was originally coined by Thomas Jefferson in a letter to the Danbury Baptists on January 1, 1802. His purpose in this letter was to assuage the fears of the Danbury, Connecticut Baptists, and so he told them that this wall had been erected to protect them. The metaphor was used exclusively to keep the state out of the church's business, not to keep the church out of the state's business.

The constitution states, "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof." Both the free exercise clause and the establishment clause place restrictions on the government concerning laws they pass or interfering with religion. No restrictions are placed on religions except perhaps that a religious denomination cannot become the state religion.

However, currently the implied common meaning and the use of the metaphor is strictly for the church staying out of the state's business. The opposite meaning essentially cannot be found in the media, the judiciary, or in public debate and is not any part of the agenda of the ACLU or the judiciary.

This, in conjunction with several other factors, makes the "separation of church and state" metaphor an icon for eliminating anything having to do with Christian theism, the religion of our heritage, in the public arena. One of these factors is the use of the metaphor in place of the actual words of the constitution in discourse and debate. This allows the true meaning of the words in the constitution to be effectively changed to the implied meaning of the metaphor and the effect of the "free exercise" clause to be obviated. Another factor facilitating the icon to censor all forms of Christian theism in the public arena is a complete misunderstanding of the "establishment" clause.

Separation of Church and State - The Establishment Clause in Context
In addition to the "Separation of Church and State" metaphor misrepresenting the words of the establishment clause, the true meaning of the establishment clause is also misrepresented. The "establishment" clause states, "Congress shall make no law respecting an establishment of religion. . ." Before these words can be put in context and the true meaning of the clause can be correctly identified, we need to examine the word "religion" and put it in America's historical context at the time the constitution was framed. In addition, we need to examine the previous European historical background of the founders of our country to identify what specifically motivated them to place the "establishment" clause in the constitution.

To accomplish this, we need to add more specificity to the word "religion" to clarify both the American and European historical backgrounds and put the word "religion" in proper context. We need to delineate between doctrinal and denominational religion. We also need to understand that the doctrinal religion being discussed is Christian Theism, which is defined by a belief in the Bible. We know what specific Christian denominational religions are.
Separation of Church and State - Constitution Framers Historical Context
The "Separation of Church and State" metaphor blurs the distinction between a doctrinal religion and a denominational religion. This places the doctrinal religion we have embraced in the same basket as an organized denominational religion with potential to merge with the state. The documentary evidence of the doctrinal Christian religion origin of this nation is voluminous. The Supreme Court thoroughly studied this issue, and in 1892 gave what is known as the Trinity Decision. In that decision the Supreme Court declared, "this is a Christian nation." John Quincy Adams said, "The highest glory of the American Revolution was, it connected in one indissoluble bond, the principles of civil government with the principles of Christianity." The founders were definitely Christian for the most part. At least 90 to 95 percentage of them were practicing, Trinitarian Christians. This and the additional supporting evidence below show conclusively that the concern that motivated the framers to include the establishment clause in the constitution was definitely not fear of the doctrinal religion of Christian Theism. It was understood that Christian Theism was the default state doctrinal religion. As opposed to being something to fear, it was something believed to be vital to the success of our government. Consequently, the framers feared a state denominational religion not a state doctrinal religion! Some additional evidences that indicate Christian Theism was the national doctrinal religion are listed below:

  • Emblazoned over the Speaker of the House in the US Capitol are the words "In God We Trust."
  • The Supreme Court building built in the 1930's has carvings of Moses and the Ten Commandments.
  • God is mentioned in stone all over Washington D.C., on its monuments and buildings.
  • As a nation, we have celebrated Christmas to commemorate the Savior's birth for centuries.
  • Oaths in courtrooms have invoked God from the beginning.
  • The founding fathers often quoted the Bible in their writings.
  • Every president that has given an inaugural address has mentioned God in that speech.
  • Prayers have been said at the swearing in of each president.
  • Each president was sworn in on the Bible, saying the words, "So help me God."
  • Our national anthem mentions God.
  • The liberty bell has a Bible verse engraved on it.
  • The original constitution of all 50 states mentions God.
  • Chaplains have been in the public payroll from the very beginning.
  • Our nations birth certificate, the Declaration of Independence, mentions God four times.
  • The Bible was used as a textbook in the schools.
  • Things That Are Not In the U.S. Constitution


    Have you ever heard someone say, "That's unconstitutional!" or "That's my constitutional right!" and wondered if they were right? You might be surprised how often people get it wrong. You might also be surprised how often people get it right. Your best defense against misconception is reading and knowing your Constitution.
    A lot of people presume a lot of things about the Constitution. Some are true, some are not. This page will detail some of the things that people think are in the Constitution, but are not.
    One critique of this page is that it is full of nit-picks. Slavery, for example, may not be "in" the original Constitution, but it is in the original Constitution — the word may not have been there, but the concept was. This is absolutely true. But by studying the words and coming to know them intimately, we gain a better understanding of our history and how some arguments about the Constitution endure.

    The Air Force
    The Constitution was ratified in 1787, long, long before the advent of the airplane. It provides, specifically, for a navy and an army in Article 1, Section 8. Though they were aware of lighter-than-air flying craft, the Framers could not have reasonably provided for an Air Force. It should be noted at the outset that the Constitution does not provide, specifically, for the other uniformed services, the Marines and Coast Guard. The Marines, however, as an arm of the Navy, could be excepted; and the Constitution does provide for "naval forces," and the Coast Guard could thus be excepted. How, then, do we except the Air Force? The first way is via common sense — the Framers certainly did not intend to preclude the use of new technology in the U.S. military, and because of the varied roles of the Air Force, it makes sense for it to be a separate branch. The second (and less desirable) way is historical — the Air Force originated as the Army Air Corps, an arm of the Army, similar to the Navy/Marine relationship. Basically, unless your interpretation of the Constitution freezes it in 1789, the Air Force is a perfectly constitutional branch of the U.S. military.
    Thanks to James Severin for the idea.
    Congressional Districts
    Congressional Districts divide almost every state in the United States into two or more chunks; each district should be roughly equal in population throughout the state and indeed, the entire country. Each district elects one Representative to the House of Representatives. The number of districts in each state is determined by the decennial census, as mandated by the Constitution. But districts are not mentioned in the Constitution. The United States Code acknowledges districting, but leaves the "how's" to the states (gerrymandering, however, is unconstitutional [as seen in Davis v Bandemer, 478 U.S. 109 (1986), though, the intent of gerrymandering is difficult to prove]).
    Thanks to Marko Liias for the idea.
    The Electoral College
    The concept of the presidential elector is certainly in the Constitution, but never is the group of people collectively referred to as "The Electoral College." Article 1, Section 2 speaks of "Electors," as do several of the Amendments, but never the college itself. The term comes from common usage in the early 1800's, in the same way that the "College of Cardinals" elects a pope, and is based on the Latin wordcollegium, which simply refers to a body of people acting as a unit. The term "College of Electors" is used in U.S. law, at 3 USC 4. For more on the Electoral College, see the topic page.
    Executive Orders
    Executive Orders have two main functions: to modify how an executive branch department or agency does its job (rule change) or to modify existing law, if such authority has been granted to the President by Congress. Executive orders are not mentioned by the Constitution, but they have been around a long, long time. George Washington issued several Presidential Proclamations, which are similar to EO's (Proclamations are still issued today). EO's and Proclamations are not law, but they have the effect of statutes. A typical modern Proclamation might declare a day to be in someone's honor. Historically, they have had broader effect, such as the Emancipation Proclamation. A typical EO might instruct the government to do no business with a country we are at war with. Executive orders are subject to judicial review, and can be declared unconstitutional. Today, EO's and Proclamations are sequentially numbered. The average president issues 58 EO's a year. As of March 13, 1936, all EO's must be published in the Federal Register. The first to have been so published was #7316, by President Roosevelt.
    Thanks to Richard Barr for the idea.
    Executive Privilege
    Executive privilege is a right to withhold information from the legislative and judicial branches by the President or by one of the executive departments. There is question of whether the right exists at all, a question that has lingered since the very first President, George Washington, asserted executive privilege in his very first term. Most times, executive privilege is asserted for purported national security reasons. Washington, however, asserted the privilege when the House requested details of the Jay Treaty — his rationale was that the House has no role in treaty-making and hence no right to request the documents. In modern times, Bill Clinton refused to simply comply with an order to appear before a grand jury, and instead negotiated terms under which he would appear. Richard Nixon's is the most infamous use of executive privilege, and while the Supreme Court, in U.S. v Nixon, 418 U.S. 683 (1974), recognized that there exists a need for some secrecy in the executive branch, but that the secrecy cannot be absolute. The Court ordered Nixon to turn over tapes and documents that a special prosecutor had subpoenaed. More recently, the minutes and records of Vice President Dick Cheney's energy task force were requested and denied based on executive privilege. This case made its way to the Supreme Court, where the Court deflected the case and sent it back to a lower court for further adjudication.
    Thanks to Pat Roche for the idea.
    Freedom of Expression
    It is often said that one of the rights protected by the 1st Amendment is the freedom of expression. This site, in fact, uses that term in its quick description of the amendment: "Freedom of Religion, Press, Expression." But "expression" is not used in the amendment at all. This term has come to be used as a shorthand, a term of art, for three of the freedoms that are explicitly protected: speech, petition, and assembly. While the use of "freedom of expression" is ubiquitous in this area of 1st Amendment study, it is important to note exactly what "freedom of expression" refers to — let this be such a note.
    Thanks to baf for the idea.
    (Absolute) Freedom of Speech and Press
    The Constitution does protect the freedom of speech of every citizen, and even of non-citizens — but only from restriction by the Congress (and, by virtue of the 14th Amendment, by state legislatures, too). There are plenty of other places where you could speak but where speech can and is suppressed. For example, freedom of speech can be and often is restricted in a work place, for example: employers can restrict your right to speak in the work place about politics, about religion, about legal issues, even about Desperate Housewives. The same restrictions that apply to the government do not apply to private persons, employers, or establishments. For another example, the government could not prohibit the sale of any newspaper lest it breech the freedom of the press. No newsstand, however, must carry every paper against its owners' wishes.
    Thanks to Dave Pullin for the idea.
    From each according to his ability, to each according to his needs
    According to a 2002 Columbia Law School study, nearly two-thirds of persons polled thought that this phrase came from the Constitution or might have been crafted by the Framers. This phrase, however, originates from Karl Marx, and was written in 1875's Critique of the Gotha Program. It is considered by many to be a brief summation of the principles of communism.
    Thanks to Heinrich Patenfleisch for the idea.
    God
    It has often been seen on the Internet that to find God in the Constitution, all one has to do is read it, and see how often the Framers used the words "God," or "Creator," "Jesus," or "Lord." Except for one notable instance, however, none of these words ever appears in the Constitution, neither the original nor in any of the Amendments. The notable exception is found in the Signatory section, where the date is written thusly: "Seventeenth Day of September in the Year of our Lord one thousand seven hundred and Eighty seven". The use of the word "Lord" here is not a religious reference, however. This was a common way of expressing the date, in both religious and secular contexts. This lack of any these words does not mean that the Framers were not spiritual people, any more than the use of the word Lord means that they were. What this lack of these words is expositive of is not a love for or disdain for religion, but the feeling that the new government should not involve itself in matters of religion. In fact, the original Constitution bars any religious test to hold any federal office in the United States. For more information, see the Religion Topic Page.
    Thanks to James MacDonald for the idea.
    Impeachment Means Removal From Office
    The word "impeachment" and the phrase "removal from office" are not synonymous. For a President, judge, or other federal official to be removed from office against their will (because resignation is always an option), they must be impeached. Impeachment consists of three phases — the passage of the impeachment by the House, a trial by the Senate, and the imposition of a penalty if the Senate convicts. For members of the executive branch, removal from office is automatic upon conviction. The Senate may also decide to prevent the person from holding any other public office (see Article 2, Section 4). For any other impeachable officer (including judges), there are basically two punishments, which provide four options: the Senate can do nothing; they can remove the person from their office; they can prevent the person from ever holding any office in the federal government again, or both (see Article 1, Section 3).
    Innocent Until Proven Guilty
    First, it should be pointed out that if you did it, you're guilty, no matter what. So you're not innocent unless you're truly innocent. However, our system presumes innocence, which means that legally speaking, even the obviously guilty are treated as though they are innocent, until they are proven otherwise.
    The concept of the presumption of innocence is one of the most basic in our system of justice. However, in so many words, it is not codified in the text of the Constitution. This basic right comes to us, like many things, from English jurisprudence, and has been a part of that system for so long, that it is considered common law. The concept is embodied in several provisions of the Constitution, however, such as the right to remain silent and the right to a jury.
    It's a Free Country
    A commonly heard mantra is, "Read your Constitution — it's a free country, you know!" Well, read your Constitution — it never says it is a free country. The implication of the aphorism is that in the United States, you can do whatever you want to do, and the Constitution is there to ensure that. It is certainly true that the Constitution protects many civil rights. The 1st Amendment ensures freedom of religious choice and freedom of speech, but those things are not without limit. You cannot create a religion that allows you to kill someone without civil punishment; you cannot use libelous or slanderous words without recourse. There are other things that restrict freedom — from the ability to suspend habeas corpus to the issuance of patents. Certainly the United States is a very free country, but it is not totally free — which is actually a good thing, unless you actually like anarchy. It is interesting to note that in his confirmation hearings in 2005, John Roberts said several times, "It's a free country." It will be interesting to see how this enters into his judicial philosophy on the Court.
    Thanks to John Powers and Brad Cottel for the idea.
    Judicial Review
    We often hear about the Supreme Court striking down a law or a provision in a law, or, more often, reaffirming some law or provision. Take a look in the Constitution — judicial review, as this is known, is nowhere to be found. It seems like a perfectly normal action — after all, what kind of check does the Judicial Branch have on the other two branches if laws and orders cannot be declared unconstitutional. But judicial review is not specifically mentioned. So how did judicial review come to be? In the landmark case of Marbury v. Madison, 5 U.S. 137 (1803), Chief Justice John Marshall declared a federal law, the Judiciary Act of 1789, to be unconstitutional, and thus null and void. This was the first time a Supreme Court ruling overturned a law.
    Thanks to Spooky for the idea.
    Jury of Peers
    People often say "I have a right to have my case heard by a jury of my peers!" when there is no such right in the Constitution. The Constitution does take up the issue of juries, however. It is the nature of the jury which is not in the Constitution. In Article 3, Section 2, the Constitution requires that all criminal trials be heard by a jury. It also specifies that the trial will be heard in the state the crime was committed. The 6th Amendment narrows the definition of the jury by requiring it to be "impartial." Finally, the 7th Amendment requires that certain federal civil trials guarantee a jury trial if the amount exceeds twenty dollars.
    Note that no where is a jury "of peers" guaranteed. This is important for some historical and contemporary reasons. Historically, the notion of a peer is one of social standing — in particular, in a monarchy such as the one the United States grew up from, commoners would never stand in judgement of lords and barons. Along these same lines, since suffrage and jury service have always been closely tied (and in the beginnings of the United States it was typical for only white, male, property-owners to be allowed the vote), any combination of gender, race, and economic status would be judged by only one kind of jury, hardly by "peers."
    Today, the American ideal dictates that we are all peers of one another, that regardless of gender, race, religion, social status, or any other division (except age), we are all equal. In this ideal, since we are all peers, a guarantee of a jury of ones peers would be redundant. While some argue with this ideal, it is the most democratic way to approach the subject. Juries need only be impartial, and not made up of one's peers, else the jury system would be unworkable.
    Thanks to James Bishop for the idea and to Clive Wilson for ideas for further explanation.
    "Life, Liberty, and the Pursuit of Happiness"
    This phrase is commonly attributed to the Constitution, but it comes from the Declaration of Independence. The 5th Amendment does offer protections to our "life, liberty, or property," noting we cannot be deprived of any of them without due process of law.
    Marriage
    In 2004, a lot of controversy began to swirl around the topic of marriage as homosexual marriage entered the news once again. In 1999, the Vermont Supreme Court ordered that the state must make accommodations for gay unions, bringing the issue into the public eye. Vermont created civil unions as a result. In 2004, the Massachusetts Supreme Court went a step further, and ruled that the state must accommodate not just an institution equal to marriage, as civil union was designed to be, but that gay marriage itself must be offered in the state. Subsequently, mayors in New York and California began to offer gay marriage in their towns and cities, citing civil rights concerns. Those opposed to gay marriage began to urge that an amendment to the Constitution be created to define marriage as being between a man and a woman only. Opponents of the amendment pointed to the failed Prohibition Amendment as a reason why such social issues should stay out of the Constitution. In the absence of any such amendment, however, marriage is not mentioned in the Constitution at any point. More information is available on the Marriage Topic Page.
    Martial Law
    The terms "martial law" or "law martial" are not mentioned anywhere in the Constitution, but a key aspect of martial law, the suspension of habeas corpus certainly is — Congress cannot suspend habeas corpus except when public safety is in jeopardy in times of rebellion or invasion. This clause, found at Article 1, Section 9, is often taken as shorthand for martial law, but in reality, martial law can exist while habeas corpus is in place — the two are commonly linked, but not mutually exclusive. More details can be found on the Martial Law Topic Page.
    No Taxation Without Representation
    The battle cry "No taxation without representation!" was a great political slogan coined to counter the Sugar Act of 1764. In order to help recoup the debt it incurred during the French and Indian War (or the Seven Years' War), the British Parliament passed the act, which taxed all manner of foodstuffs imported into the colonies. The Americans, in the midst of economic depression following the war, were not particularly enamored of a new tax. Some have written that the Americans were simply whining tax evaders. The slogan was good for rallying the troops with an easy issue for every one to discern: that since they were not represented in Parliament, the tax should not be levied. However, the ultimate goal of most of the agitators was not representation in Parliament, but independence.
    The concept of "no taxation without representation" may be present in general in the United States. But those who are unrepresented (such as convicts and immigrants who cannot vote) are still subject to taxation. Notably, the citizens of Washington, DC, do not have any voting representation in Congress (though it does send a non-voting delegate to the House of Representatives). Since 2000, DC license plates have included the phrase "Taxation Without Representation" in an effort to raise awareness of the issue, especially among tourists visiting the city. By virtue of the 23rd Amendment, however, DC does have at least three electoral votes.
    Thanks to Ntech for the idea.
    Number of Justices in the Supreme Court
    Article 3, Section 1 specifies that there will be a Supreme Court, Article 1, Section 3 mentions the Chief Justice, and Article 2, Section 2 mentions the "Judges of the Supreme Court", but aside from these small mentions, the make-up of the Supreme Court is not defined in the Constitution. There will be a Supreme Court, there will be a Chief Justice, and there will be other Justices — but how many? Originally, there were six members, and the number has fluctuated up to as many as ten. In 1869, the number was set in the law at nine, and it has remained at nine ever since. The number of justices is now set in the U.S. Code at 28 USC 1.
    Thanks to Dulce Siochi for the idea.
    "Of the People, By the People, For the People"
    This phrase is commonly attributed to the Constitution, but it comes from the Gettysburg Address.
    Thanks to James Bishop for the idea.
    Paper Money
    The Constitution does not directly mention paper money, a staple of today's economy. It does give the Congress the power to "coin money," however. The Constitution does prohibit states from issuing "bills of credit," but no such prohibition is in place for the federal government. What does this mean? Is paper money unconstitutional, but coins are okay?
    See FAQ Question #154 for a discussion of this topic.
    Thanks to Jon Williams for the idea.
    Political Parties
    Political parties are such a basic part of our political system today, that many people might assume the Constitution must at least mention parties in one way or another... but there is absolutely no mention of political parties anywhere in the Constitution. In fact, in the times of the Articles of Confederation, there weren't even any parties; factions, perhaps; regional blocs, yes; but no parties. Not until the Jackson and Van Buren administrations did organized parties really take hold in the American political system.
    Thanks to Lois for the idea.
    Primary Elections
    The Primary Election season can be exciting and heady as candidates for the presidency, and other national and state offices, vie for their party's endorsement and spot on the ballot. Many people today assume that because the process is second nature that it must be spelled out in the Constitution. No where in the Constitution, however, will you find any mention of how elections should be conducted. Since the Constitution is silent on the issue, we have been free to develop any system we wished, and the result is the system of primary elections we now use. Though the point of the party elections is to select a single member of the party for the "real" election, the courts have still exerted influence, reasoning that through primaries, disenfranchisement can be effected. Party elections, then, must be open to anyone asserting party affiliation — parties cannot, for example, bar any person of color solely on the basis of race. Since they are party elections, however, the Supreme Court has ruled that primary elections can bar voters not registered with that party.
    Thanks to Jeff Winter for the idea.
    Qualifications for Judges
    Article 1, Section 2 specifies the qualifications to be a Representative, Article 1, Section 3 specifies those for Senators, and Article 2, Section 1 those for President. The 12th Amendment adds the Vice President. But no where does the Constitution specify how federal judges are to be qualified. There is no minimum age and no residency requirement. The primary reason for this is that the Framers were well aware of how judges became judges — they were appointed because they excelled at the law. To do that, you must have had at least a minimum of knowledge in the law (though in the 18th and 19th centuries, lawyers were often self-taught).
    Thanks to Marko Liias for the idea.
    The Right To Privacy
    The Constitution does not specifically mention a right to privacy. However, Supreme Court decisions over the years have established that the right to privacy is a basic human right, and as such is protected by virtue of the 9th Amendment. The right to privacy has come to the public's attention via several controversial Supreme Court rulings, including several dealing with contraception (the Griswold and Eisenstadtcases), interracial marriage (the Loving case), and abortion (the well-known Roe v Wade case). In addition, it is said that a right to privacy is inherent in many of the amendments in the Bill of Rights, such as the 3rd, the 4th's search and seizure limits, and the 5th's self-incrimination limit.
    The Right To Travel
    As the Supreme Court notes in Saenz v Roe, 98-97 (1999), the Constitution does not contain the word "travel" in any context, let alone an explicit right to travel (except for members of Congress, who areguaranteed the right to travel to and from Congress). The presumed right to travel, however, is firmly established in U.S. law and precedent. In U.S. v Guest, 383 U.S. 745 (1966), the Court noted, "It is a right that has been firmly established and repeatedly recognized." In fact, in Shapiro v Thompson, 394 U.S. 618 (1969), Justice Stewart noted in a concurring opinion that "it is a right broadly assertable against private interference as well as governmental action. Like the right of association, ... it is a virtually unconditional personal right, guaranteed by the Constitution to us all." It is interesting to note that theArticles of Confederation had an explicit right to travel; it is now thought that the right is so fundamental that the Framers may have thought it unnecessary to include it in the Constitution or the Bill of Rights.
    Thanks to Marko Liias for the idea. Thanks to W.H. van Atteveldt for the note about Congressional travel.
    The Right To Vote
    The Constitution contains many phrases, clauses, and amendments detailing ways people cannot be denied the right to vote. You cannot deny the right to vote because of race or gender. Citizens ofWashington DC can vote for President; 18-year-olds can vote; you can vote even if you fail to pay a poll tax. The Constitution also requires that anyone who can vote for the "most numerous branch" of their state legislature can vote for House members and Senate members.
    Note that in all of this, though, the Constitution never explicitly ensures the right to vote, as it does the right to speech, for example. It does require that Representatives be chosen and Senators be elected by "the People," and who comprises "the People" has been expanded by the aforementioned amendments several times. Aside from these requirements, though, the qualifications for voters are left to the states. And as long as the qualifications do not conflict with anything in the Constitution, that right can be withheld. For example, in Texas, persons declared mentally incompetent and felons currently in prison or on probation are denied the right to vote. It is interesting to note that though the 26th Amendment requires that 18-year-olds must be able to vote, states can allow persons younger than 18 to vote, if they chose to.
    Thanks to Roy Neale for the idea and to Brian Shaprio for some clarifications.
    The Separation Of Church and State
    The phrase "separation of church and state" does not appear anywhere in the Constitution. Thomas Jefferson wrote that the 1st Amendment erected a "wall of separation" between the church and the state (James Madison said it "drew a line," but it is Jefferson's term that sticks with us today). The phrase is commonly thought to mean that the government should not establish, support, or otherwise involve itself in any religion. The Religion Topic Page addresses this issue in much greater detail.
    Thanks to Pat Roche for the idea.
    The Separation Of Powers Clause
    Though it may be implied or even directly stated in some news reports, blog postings, or web sites, there is no clause of the Constitution that is called the "Separation of Powers Clause." This is because there is no one clause that says "separation of powers" or "checks and balances" or any other phrase that is used synonymously. The concept of the Separation of Powers is written into the first three articles of the Constitution, as detailed elsewhere.
    Thanks to Eric Zuesse for the idea.
    Slavery
    Originally, the Framers were very careful about avoiding the words "slave" and "slavery" in the text of the Constitution. Instead, they used phrases like "importation of Persons" at Article 1, Section 9 for the slave trade, "other persons" at Article 1, Section 2, and "person held to service or labor" at Article 4, Section 2 for slaves. Not until the 13th Amendment was slavery mentioned specifically in the Constitution. There the term was used to ensure that there was to be no ambiguity as what exactly the words were eliminating. In the 14th Amendment, the euphemism "other persons" (and the three-fifths value given a slave) was eliminated. The Slavery Topic Page has a lot more detail.
    Thanks to ches04 for the idea.
    "We hold these truths to be self-evident, that all men are created equal"
    This phrase is commonly attributed to the Constitution, but it comes from the Declaration of Independence.
    Immigration
    The Constitution never uses the word immigration, so how is it that the rules for immigrants, and quotas for countries, are set by the federal government and not by the state governments? After all, as the10th Amendment states, are the powers not delegated to the United States held by the states, or the people?
    The Supreme Court has ruled that the Congressional power to regulate naturalization, from Article 1, Section 8, includes the power to regulate immigration (see, for example, Hampton v. Mow Sun Wong, 426 U.S. 88 [1976]). It would not make sense to allow Congress to pass laws to determine how an immigrant becomes a naturalized resident if the Congress cannot determine how, or even if, that immigrant can come into the country in the first place. Just because the Constitution lacks the word immigration does not mean that it lacks the concept of immigration.
    There is also an argument that immigration is an implied power of any sovereign nation, and as such, the federal government has the power to regulate immigration because the United States is a sovereign nation. While it is true that the United States is a sovereign nation, and it may be true that all sovereign nations have some powers inherent in that status, it is not necessary to determine if immigration is such a power that does not even require constitutional mention, because the Naturalization Clause handles the power.
    Thanks to Jason Potkanski for the idea, and Stephen Lush for some clarification.

    The concept of the separation of church and state


    The concept of the separation of church and state refers to the distance in the relationship between organized religion and the nation state.
    The concept of separation has been adopted in a number of countries, to varying degrees depending on the applicable legal structures and prevalent views toward the proper role of religion in society. A similar but typically stricter principle of laïcité has been applied inFrance and Turkey, while some socially secularized countries such as NorwayDenmark and the UK have maintained constitutional recognition of an official state religion. The concept parallels various other international social and political ideas, including secularism,disestablishmentreligious liberty, and religious pluralism. Whitman (2009) observes that in many European countries, the state has, over the centuries, taken over the social roles of the church, leading to a generally secularized public sphere.[1]
    The degree of separation varies from total separation mandated by a constitution, to an official religion with total prohibition of the practice of any other religion, as in the Maldives.

    History of the concept and term

    [edit]Ancient history

    Ancient history is replete with examples of the mixing and melding of Church and state. Typically a successful ruler or king would assume various "priestly" titles, in addition to the "temporal" titles that such a position tended to confer. Some examples of this certain Church-state mixing and melding are: the execution of Socrates, whereby Socrates was sentenced to death by the Athenian state for among other things, "his disrespect for the gods", the claim of many of the ancient Judean kings to rule with a mandate from Heaven, or the Edict of Thessalonica, whereby Christianity was officially made the state religion of the Roman Empire.

    [edit]Late antiquity

    One of the first important contributors to the discussion concerning the proper relationship between Church and state was St. Augustine, who in The City of God, Book XIX, Chapter 17, began an examination of the ideal relationship between the "earthly city" and the "city of God". In this work, Augustine posited that major points of overlap were to be found between the "earthly city" and the "city of God", especially as people need to live together and get along on earth. Thus Augustine held that it was the work of the "temporal city" to make it possible for a "heavenly city" to be established on earth.[2]

    [edit]Medieval Europe

    For centuries, monarchs ruled by the idea of divine right. Sometimes this began to be used by a monarch to support the notion that the king ruled both his own kingdom and Church within its boundaries, a theory known as caesaropapism. On the other side was the Catholic doctrine that the Pope, as the Vicar of Christ on earth, should have the ultimate authority over the Church, and indirectly over the state. Moreover, throughout the Middle Ages the Pope claimed the right to depose the Catholic kings of Western Europe and tried to exercise it, sometimes successfully (see the investiture controversy, below), sometimes not, such as was the case with Henry VIII of England and Henry III of Navarre.[3]
    In the West, the issue of the separation of church and state during the medieval period centered on monarchs who ruled in the secular sphere but encroached on the Church's rule of the spiritual sphere. This unresolved contradiction in ultimate control of the Church led to power struggles and crises of leadership, notably in the Investiture Controversy, which was resolved in the Concordat of Worms in 1122. By this concordat, the Emperor renounced the right to invest ecclesiastics with ring and crosier, the symbols of their spiritual power, and guaranteed election by the canons of cathedral or abbey and free consecration.[4]

    [edit]Reformation

    At the beginning of the Protestant Reformation, Martin Luther articulated a doctrine of the two kingdoms. According to James Madison, perhaps one of the most important modern proponents of the separation of church and state, Luther's doctrine of the two kingdoms marked the beginning of the modern conception of separation of church and state.[5]
    In the 1530s Henry VIII, angered by the Catholic Church's refusal to annul his marriage with his wife Catherine of Aragon, decided to break with the Church and set himself as ruler of the new Church of England, the Anglican Church, ending the separation that had existed[citation needed] between Church and State in England.[6]

    [edit]United States

    In the United States, the term is an offshoot of the phrase, "wall of separation between church and state," as written in Thomas Jefferson's letter to the Danbury Baptist Associationin 1802. The original text reads: "... I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between Church and State." Jefferson reflected his frequent speaking theme that the government is not to interfere with religion.[7] The phrase was quoted by the United States Supreme Court first in 1878, and then in a series of cases starting in 1947.[8] The phrase "separation of church and state" itself does not appear in the United States Constitution. The First Amendment states that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof." The Supreme Court did not consider the question of how this applied to the states until 1947; when they did, in Everson v. Board of Education, the court determined that the first amendment applied to the states and that a law enabling reimbursement for busing to all schools (including parochial schools) was constitutional.[9]
    Prior to 1947, however, these provisions were not considered to apply at the state level;[dubious ] indeed in the 1870s and 1890s unsuccessful attempts were made to amend the constitution to accomplish this, but it was accomplished by judicial decision in 1947.[10][not in citation given][11]

    John Locke, English political philosopherargued for individual conscience, free from state control

    Thomas Jefferson, the third President of the United States, whose letter to the Danbury Baptists Association is often quoted in debates regarding the separation of church and state.
    The concept of separating church and state is often credited to the writings of English philosopher John Locke (1632–1704).[12]According to his principle of the social contract, Locke argued that the government lacked authority in the realm of individual conscience, as this was something rational people could not cede to the government for it or others to control. For Locke, this created a natural right in the liberty of conscience, which he argued must therefore remain protected from any government authority. These views on religious tolerance and the importance of individual conscience, along with his social contract, became particularly influential in the American colonies and the drafting of the United States Constitution.[13]
    The concept was implicit in the flight of Roger Williams from religious oppression in the Massachusetts Bay Colony to found the Colony of Rhode Island and Providence Plantations on the principle of state neutrality in matters of faith.[14][15]

    [edit]The Treaty of Tripoli

    In 1797, the United States Senate ratified a treaty with Tripoli that stated in Article 11:
    As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries.[16]
    According to Frank Lambert, Professor of History at Purdue University, the assurances in Article 11 were "intended to allay the fears of the Muslim state by insisting that religion would not govern how the treaty was interpreted and enforced. President John Adams and the Senate made clear that the pact was between two sovereign states, not between two religious powers."[17]
    Supporters of the separation of church and state argue that this treaty, which was ratified by the Senate, confirms that the government of the United States was specifically intended to be religiously neutral.[18] The treaty was submitted by President Adams and unanimously ratified by the Senate.

    [edit]Use of the phrase

    The phrase "separation of church and state" is derived from a letter written by President Thomas Jefferson in 1802 to Baptists from Danbury, Connecticut, and published in a Massachusetts newspaper soon thereafter. In that letter, referencing the First Amendment to the United States Constitution, Jefferson writes:
    Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof", thus building a wall of separation between Church & State.[19]
    Another early user of the term was James Madison, the principal drafter of the United States Bill of Rights. In a 1789 debate in the House of Representatives regarding the draft of the First Amendment, the following was said:
    August 15, 1789. Mr. [Peter] Sylvester [of New York] had some doubts...He feared it [the First Amendment] might be thought to have a tendency to abolish religion altogether...Mr. [Elbridge] Gerry [of Massachusetts] said it would read better if it was that "no religious doctrine shall be established by law."...Mr. [James] Madison [of Virginia] said he apprehended the meaning of the words to be, that "Congress should not establish a religion, and enforce the legal observation of it by law."...[T]he State[s]...seemed to entertain an opinion that under the clause of the Constitution...it enabled them [Congress] to make laws of such a nature as might...establish a national religion; to prevent these effects he presumed the amendment was intended...Mr. Madison thought if the word "National" was inserted before religion, it would satisfy the minds of honorable gentlemen...He thought if the word "national" was introduced, it would point the amendment directly to the object it was intended to prevent.[20]
    Madison contended "Because if Religion be exempt from the authority of the Society at large, still less can it be subject to that of the Legislative Body."[21] Several years later he wrote of "total separation of the church from the state."[22] "Strongly guarded as is the separation between Religion & Govt in the Constitution of the United States", Madison wrote,[23] and he declared, "practical distinction between Religion and Civil Government is essential to the purity of both, and as guaranteed by the Constitution of the United States."[24] In a letter to Edward Livingston Madison further expanded, "We are teaching the world the great truth that Govts. do better without Kings & Nobles than with them. The merit will be doubled by the other lesson that Religion flourishes in greater purity, without than with the aid of Govt."[25] This attitude is further reflected in the Virginia Statute for Religious Freedom, originally authored by Jefferson and championed by Madison, and guaranteeing that no one may be compelled to finance any religion or denomination.
    ... no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinion in matters of religion, and that the same shall in no wise diminish enlarge, or affect their civil capacities.[26]
    Under the United States Constitution, the treatment of religion by the government is broken into two clauses: the establishment clause and the free exercise clause. Both are discussed in regard to whether certain state actions would amount to an impermissible government establishment of religion.
    The phrase was also mentioned in an eloquent letter written by President John Tyler on July 10, 1843.[27] During the 1960 presidential campaign the potential influence of the Catholic Church on John F. Kennedy's presidency was raised. If elected, it would be the first time that a Catholic would occupy the highest office in the United States. John F. Kennedy, in his Address to the Greater Houston Ministerial Association on 12 September 1960, addressed the question directly, saying,
    I believe in an America where the separation of church and state is absolute—where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote—where no church or church school is granted any public funds or political preference—and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him. I believe in an America that is officially neither Catholic, Protestant nor Jewish—where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source—where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials—and where religious liberty is so indivisible that an act against one church is treated as an act against all. [...] I do not speak for my church on public matters—and the church does not speak for me. Whatever issue may come before me as President—on birth control, divorce, censorship, gambling or any other subject—I will make my decision in accordance with these views, in accordance with what my conscience tells me to be the national interest, and without regard to outside religious pressures or dictates. And no power or threat of punishment could cause me to decide otherwise. But if the time should ever come—and I do not concede any conflict to be even remotely possible—when my office would require me to either violate my conscience or violate the national interest, then I would resign the office; and I hope any conscientious public servant would do the same.
    The United States Supreme Court has referenced the separation of church and state metaphor more than 25 times, though not always fully embracing the principle.[28] In Reynolds, the Court denied the free exercise claims of Mormons in the Utah territory who claimed polygamy was an aspect of their religious freedom. The Court used the phrase again by Justice Hugo Black in 1947 in Everson. The term has been used and defended heavily by the Court, but is not unanimously held. In a minority opinion in Wallace v. Jaffree, Justice Rehnquist presented the view that the establishment clause was intended to protect local establishments of religion from federal interference. Rehnquist made numerous citations of cases that rebutted the idea of a total wall of separation between Church and State. A result of such reasoning was Supreme Court support for government payments to faith-based community projects. Justice Scalia has criticized the metaphor as a bulldozer removing religion from American public life.[29]

    [edit]In various countries


    George PapandreouPrime minister ofGreece, taking the Oath of office, presided over by Archbishop Ieronymos II of Athens,Primate of the Orthodox Church of Greece. An example of Church and State connection in modern politics.
    Countries have varying degrees of separation between government and religious institutions. Since the 1780s a number of countries have set up explicit barriers between church and state. The degree of actual separation between government and religion or religious institutions varies widely. In some countries the two institutions remain heavily interconnected. There are new conflicts in the post-Communist world.[clarification needed][30]
    The many variations on separation can be seen in some countries with high degrees of religious freedom and tolerance combined with strongly secular political cultures which have still maintained state churches or financial ties with certain religious organizations into the 21st century. In England, there is a constitutionally established state religion but other faiths are tolerated.[31] The British monarch is theSupreme Governor of the Church of England, and 26 bishops (Lords Spiritual) sit in the upper house of government, the House of Lords.
    In other kingdoms, the head of government or head of state or other high-ranking official figures may be legally required to be a member of a given faith. Powers to appoint high-ranking members of the state churches are also often still vested in the worldly governments. These powers may be slightly anachronistic or superficial, however, and disguise the true level of religious freedom the nation possesses. In the case of Andorra there are two heads of state, neither of them native Andorrans. One is the Roman Catholic Bishop of Seu d'Urgell, a town located in Catalunya/Spain. He has the title of Episcopalian Coprince (the other Coprince being the French Head of State). Coprinces enjoy political power in terms of law ratification and constitutional court designation, among others.

    [edit]Australia

    The Constitution of Australia prevents the Commonwealth from establishing any religion or requiring a religious test for any office:—
    Ch 5 § 116 The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth.
    The language is derived from the United States' constitution, but has been altered. Following the usual practice of the High Court, it has been interpreted far more narrowly than the equivalent US sections and no law has ever been struck down for contravening the section. Today, the Commonwealth Government provides broad-based funding to religious schools and also funds school chaplains for public and private schools. All Australian parliaments are opened with a Christian prayer, and the preamble to the Australian Constitution refers to a "humbl[e] rel[iance] on the blessing of Almighty God."[32]
    Although the Australian monarch is Queen Elizabeth II, also British monarch and Governor of the Church of England, her Australian title is unrelated to her religious office and she has no role in the Anglican Church of Australia. The prohibition against religious tests has allowed former Anglican Archbishop of Brisbane Peter Hollingworth to be appointed Governor-General, the highest domestic constitutional officer; however, this was criticized.[33]
    Despite inclusion in the "States" chapter, Section 116 does not apply to states because of changes during drafting, and they are free to establish their own religions. Although no state has ever introduced a state church (NSW restricted religious groups during the early colonial period), the legal body corresponding to many religious organisations is established by state legislation.[34][35] There have been two referenda to extend Section 116 to states, but both failed. In each case the changes were grouped with other changes and voters did not have the opportunity to expressly accept only one change. Most states permit broad exemptions to religious groups from anti-discrimination legislation; for example, the NSW act allowing same-sex couples to adopt permits religious adoption agencies to refuse them.[36][37]
    The current situation, described as a "principle of state neutrality" rather than "separation of church and state",[33] has been criticised by both secularists and religious groups. On the one hand, secularists have argued that government neutrality to religions leads to a "flawed democrac[y]"[38] or even a "pluralistic theocracy"[39] as the government cannot be neutral towards the religion of people who do not have one. On the other hand, religious groups and others have been concerned that state governments are restricting them from exercising their religion by preventing them from criticising other groups and forcing them to do unconscionable acts.[40]

    [edit]Brazil

    Brazil was a colony of the Portuguese Empire from 1500 until the nation's indepencence from Portugal, in 1822, during which time Roman Catholicism was the official state religion. With the rise of the Empire of Brazil, although Catholicism retained its status as the official creed, subsidized by the state, other religions were allowed to flourish, as the 1824 Constitution secured religious freedom. The fall of the Empire, in 1889, gave way to a Republican regime, and a Constitution was enacted in 1891, which severed the ties between church and state; Republican ideologues such as Benjamin Constant and Ruy Barbosa were influenced by laïcité in France and the United States. The 1891 Constitutional separation of Church and State has been maintained ever since. The current Constitution of Brazil, in force since 1988, ensures the right to religious freedom, bans the establishment of state churches and any relationship of "dependence or alliance" of officials with religious leaders, except for "collaboration in the public interest, defined by law".

    [edit]France

    Laïcité, a particular product of French history and philosophy, was formalized in the 1905 law providing for the separation of church and state, that is, the separation of religion from political power. But the concept of removing religion to the private space as opposed to the public space of politics and the civil sphere is currently fiercely contested in France, driven, especially, by reactions to various manifestations of Islam, such as wearing the headscarf in schools.
    The French version of separation is called laïcité. This model of a secularist state protects the religious institutions from some types of state interference, but with public religious expression also to some extent limited. This aims to protect the public power from the influences of religious institutions, especially in public office. Religious views which contain no idea of public responsibility, or which consider religious opinion irrelevant to politics, are less impinged upon by this type of secularization of public discourse.
    Former President Nicolas Sarkozy has criticised "negative laicite" (as in Spain) and wants to develop a "positive laicite" that recognizes the contribution of faith to French culture, history and society, allows for faith in the public discourse and for government subsidies for faith-based groups.[41] Sarkozy sees France's main religions as positive contributions to French society. He was elected on a platform proposing a modernisation of the Republic's century-old principle of laicite.[42][not in citation given] He visited the Pope in December 2007 and publicly acknowledged France's Christian roots, while highlighting the importance of freedom of thought,[43] hinting that faith should come back into the public sphere.
    Nevertheless, there are certain entanglements in France which include:
    • The most striking example consists in two areas, Alsace and Moselle (see here for further detail), where the Concordat between France and the Holy See still prevails, Catholic priests as well as the clergy of three other religions (Lutheran, Calvinist, and Jewish) are paid by the state, and schools have religion courses. Moreover, the Catholic bishops ofMetz and Strasburg are named (or rather formally appointed) by the French Head of State on proposition of the Pope, which interestingly makes the French President the only temporal power in the world to have retained the right to appoint Catholic bishops, all other catholic bishops being appointed by the Pope.
    • The French President is ex officio a co-prince of Andorra, where Roman Catholicism has a status of state religion (the other co-prince being a Spanish bishop). Moreover, French heads of states are traditionally offered an honorary title of Canon of the Papal Archbasilica of St. John Lateran, Cathedral of Rome. Once this honour has been awarded to a newly elected president, France pays for a choir vicar, a priest who occupies the seat in the canonial chapter of the Cathedral in lieu of the president (all French presidents have been male and Roman Catholic, but if one were not, this honour could most probably not be awarded to him.) The French President also holds a seat in a few other canonial chapters in France.
    • Another example of the complex ties between France and the Catholic Church consists in the Pieux Établissements de la France à Rome et à Lorette: five churches in Rome (Trinità dei Monti, St. Louis of the French, St. Ivo of the Bretons, St. Claude of the Free County of Burgundy, and St. Nicholas of the Lorrains) as well as a chapel in Loretobelong to France, and are administered and paid for by a special foundation linked to the French embassy to the Holy See.
    • In Wallis and Futuna, a French overseas territory, national education is conceded to the diocese, which gets paid for it by the State.

    [edit]Turkey

    Turkey, whose population is overwhelmingly Muslim, is also considered to have practiced the laïcité school of secularism since 1928. Like laïcité in France, there are some notable entanglements in Turkey:
    • Despite Turkey being an officially secular country, the Preamble of the Constitution states that "there shall be no interference whatsoever of the sacred religious feelings in State affairs and politics."[44]
    • In order to control the way religion is perceived by adherents, the State pays imams' wages (only for Sunni Muslims), and provides religious education (of the Sunni Muslim variety) in public schools. The State has a Department of Religious Affairs, directly under the Prime Minister bureaucratically, responsible for organizing the Sunni Muslimreligion - including what will and will not be mentioned in sermons given at mosques, especially on Fridays. Such an interpretation of secularism, where religion is under strict control of the State is very different from that of the First Amendment to the United States Constitution, and is a good example of how secularism can be applied in a variety of ways in different regions of the world.

    [edit]Japan

    Shinto was closely associated with the state and the Emperor, especially during the time between the Meiji Restoration and the end of World War II. Under the American military occupation (1945–52) separation of religion and state became a major priority.

    [edit]People's Republic of China

    China during the era of the Han Dynasty had established Confucianism as the official state ideology over that of Legalism of the preceding Qin Dynasty over two millennium ago.[45]In post-1949 modern-day China, owing to such historic experiences as the Taiping Rebellion, the Chinese Communist Party had no diplomatic relations with the Vatican for over half a century, and maintained separation of the church from state affairs,[46] and although the Chinese government's methods are disputed by the Vatican,[47] Pope Benedict had accepted the ordination of a bishop who was pre-selected by the government for the Chinese Patriotic Catholic Association in 2007, however a new ordination of a Catholic bishop in November 2010 according to BBC News, has threatened to "damage ties" between China and the Vatican.[48]

    [edit]Mexico

    The issue of the role of the Catholic Church in Mexico has been highly divisive since the 1820s. Its large land holdings were especially a point of contention. Mexico was guided toward what was proclaimed a separation of church and state by Benito Juárez who, in 1859, attempted to eliminate the role of the Roman Catholic Church in the nation by appropriating its land and prerogatives.[49][50] In 1859 the Ley Lerdo was issued - purportedly separating church and state, but actually involving state intervention in Church matters by abolishing monastic orders, and nationalizing church property. In 1926, after several years of the revolutionary war and insecurity, President Plutarco Elias Calles, an atheist, enacted the Calles Law, which eradicated all the personal property of the churches, closed churches that were not registered with the State, and prohibited clerics from holding a public office. The law was unpopular; and several protesters from rural areas, fought against federal troops in what became known as the Cristero War. After the war's end in 1929, President Emilio Portes Gil upheld a previous truce where the law would remain enacted, but not enforced, in exchange for the hostilities to end. Ever since, the Catholic Church has remained active through the National Action Party (Mexico). The party gained a major foothold in 2000 when President Vicente Fox was elected, ending 70 years of unbroken rule from the Institutional Revolutionary Party.

    [edit]Norway

    In Norway, the King is also the leader of the state church, and the 12th article of the Constitution of Norway requires more than half of the members of the Norwegian Council of State to be members of the state church. Yet, the second article guarantees freedom of religion, while also stating that Evangelical Lutheranism is the official state religion.[51][not in citation given][52] On May 15. 2012 the Norwegian Parliament informed the public that they are going to abolish the state church when the new constitutional amendments are passed on May 21, 2012. This will separate the Church of Norway from the state.[53]

    [edit]Germany

    The German constitution guarantees freedom of religion,[54] but there is not a complete separation of church and state in Germany. Officially recognized churches operate asKörperschaft des öffentlichen Rechts (corporations of public, as opposed to private law). For recognized religious communities, some taxes are collected by the state;[55] this is at the request of the religious community and a fee is charged for the service.[56] Religious instruction is a normal school subject in Germany.[54] The German State understands itself as neutral in matters of religious beliefs,[57] so no teacher can be forced to teach religion. But on the other hand, all who do teach religious instruction need an official permission by their religious community.[58] The treaties with the Holy See are referred to as concordats. They are the legal framework for the cooperation of church and state in Germany.[59]

    [edit]Philippines

    In Article 2 "Declaration of Principles and State Policies", Section VI, the 1987 Constitution of the Philippines repeats the phrase from the 1973 and 1935 constitutions, "The separation of Church and State shall be inviolable." In practise, the Roman Catholic Church in the Philippines still exerts considerable influence on Filipino politics and public opinion. This arrangement is a vestige of the Spanish-era "frialocracy," where clergymen had varying degrees of temporal power and control over the secular economy. Recent examples of the Church's continued presence in public life are the 1986 People Power Revolution and the current debate over the Reproductive Health Bill.[citation needed]
    During elections, the Iglesia Ni Cristo and the Catholic Charismatic Renewal movement El Shaddai both practise block voting, albeit more enforced in the former than the latter. Politicians are said to woo the groups' respective leaders into giving their endorsement or "basbás" (literally "blessing/approval"), as the their members' votes could translate into crucial swing votes.

    [edit]Spain

    Commentators have posited that the form of church-state separation enacted in France in 1905 and found in the Spanish Constitution of 1931 are of a "hostile" variety, noting that the hostility of the state toward the church was a cause of the breakdown of democracy and the onset of the Spanish Civil War.[60][61]

    [edit]United Kingdom

    The Church of England (Anglican church) is still nominally an established church, and the British monarch is the titular head of the Anglican church, and cannot be a Catholic. They are unable to marry a Catholic as well, but there are proposals to change this. In England, Church appointments are Crown appointments, the Church carries out important state functions such as coronations, and a number of high Church officials have seats in the House of Lords (26 out of a total of 789 members), and are known as the Lords Spiritual as opposed to the Lords Temporal. The links between church and state in the UK are, nowadays, mostly a formality and the governance of the UK is relatively secular, although the Lords Spiritual have a significant influence when they vote as a bloc on certain issues, notably abortion and assisted dying.
    The Church of Ireland was disestablished as early as 1871; the Church in Wales was disestablished in 1920.[62]
    As there is no written constitution, there is no constitutional principle of freedom of religious exercise as there is in other countries, such as Germany and the United States. However, under various laws, such as the Human Rights Act 1998 and the Equality Act 2010, religious groups are free to associate, worship, promote and publish their views alongside the established churches.[63]

    [edit]Religious views

    Beyond law and philosophy, some Christians refuse to vote, carry arms, or participate in civil government in any way, often leading to their persecution, as happened to Anabaptists, their descendants including the Amish and MennonitesQuakers, and, in the 20th Century, Jehovah's Witnesses in many countries, believing by not participating they are closer to the Kingdom of God, since "Jesus answered (Pilate), 'My kingdom is not of this world: if my kingdom were of this world, then would my servants fight (to defend him).' " - John 18:36. For them, the term "Christian nation" cannot be a valid governmental position, leaving only Christian people, possibly in Christian communities, beyond which are the "things which are Caesar's" - Matthew 22:21.

    [edit]Ahmadiyya

    According to the Ahmadiyya Muslim Community's understanding of Islam, Islamic principles state that the politics of government should be separate from the doctrine of religion. Special preference should not be given to a Muslim over a non-Muslim.[64][65]

    [edit]Catholicism

    The Catholic Church teaches, in Dignitatis Humanae, the Second Vatican Council's Declaration on Religious Freedom, that all people are entitled to religious freedom and that such freedom should be recognized in constitutional law.[66] While the Church teaches that church-state separation is permissible, it does not endorse a separation of religion and politics,[67] as it is the position of the Church that the proper role for religion, and the Church in particular, to guide and inform consciences, thereby serving as check and balance to the power of the state.[68] The Church teaches that the right of religious freedom (enshrined in the U.S.'s "free exercise clause") is doctrinal, while the question of the degree of separation of church from the state such as a prohibition on an established religion (enshrined in the U.S.'s "establishment clause") is variable, depending upon the history of a nation; hence it is acceptable and consistent with religious freedom for countries such as England, Malta, Costa Rica, and Denmark to have an established religion as long as they grant religious freedom to all:
    If, under consideration of historical circumstances among peoples, special civil recognition is given to one religious community in the constitutional order of a society, it is necessary at the same time that the right of all citizens and religious communities to religious freedom should be acknowledged and maintained. [69]
    The Catholic Church takes views on political issues, and tries to influence legislation (affecting all the residents of a country, not just Catholics) on matters it considers relevant. for example, the Catholic bishops in the United States adopted a plan in the 1970s calling for efforts aimed at a constitutional amendment providing "protection for the unborn child to the maximum degree possible".[70]

    [edit]Friendly and hostile separation

    Scholars have distinguished between what can be called "friendly" and "hostile" separations of church and state. The French separation of 1905 and the Spanish separation of 1931 have been characterized as the two most hostile of the twentieth century, although the current schemes in both countries are considered generally friendly.[60] France's PresidentNicolas Sarkozy at the beginning of his term, however, considered the current scheme a "negative laicite" and wanted to develop a "positive laicite" more open to religion.[41] The concerns of the state toward religion have been seen by some as one cause of the civil war in Spain[71] and Mexico.
    The French philosopher and Universal Declaration of Human Rights drafter Jacques Maritain noted the distinction between the models found in France and in the mid-twentieth century United States.[72] He considered the US model of that time to be more amicable because it had both "sharp distinction and actual cooperation" between church and state, what he called "an historical treasure" and admonished the United States, "Please to God that you keep it carefully, and do not let your concept of separation veer round to the European one."[72] Alexis de Tocqueville, another French observer tended to make the same distinction, “In the U.S., from the beginning, politics and religion were in accord, and they have not ceased to be so since."[73]